Theme 4 >> Dreams and Imagination


Art offers an avenue of expression for thought and imagination.  By using varied approaches such as different styles, techniques, materials and subject composition, artists invite responses, conjure up fantasies and prompt identification with themes in the artwork.

Artists communicate and engage with their viewers by developing their thoughts, dreams and imagination into artworks.

General Questions
1.       How does the artwork explore subjects and themes beyond everyday reality?  Think about different movements in art such as Surrealism and Impressionism that derive and combine elements of real life and fantasy.
2.       What do you think the artist’s intentions are when he created this artwork?  Do you think the artwork is successful at captivating the viewer and initiating a response? 
3.       Experiment with different ways in which dreams and imagination can be expressed.  For example poems, short stories, songs and dances.


Brenda Fajardo (Philippines 1940 – present)
Tarot Card Series
Pen and ink on paper 41 x 61 cm each  1997
Collection of SAM













The Artist
Fajardo has a strong academic background, following her degree in agriculture at the University of the Philippines (1959), she obtained her masters in art education from the University of Wisconsin in the US and her PhD in Philippine Studies from the University of the Philippines.  The artist’s artistic career is diverse, she has been a printmaker, educator, painter, stage designer and theatre actress. 

The Artwork
A series comprising thirteen drawings, Fajardo depicts significant developments in Philippine history from the pre-Hispanic period to the end of the Marcos regime in 1986.  The drawings comprise a central image and laid around this image is a border of tarot cards.  These convey the uncertainty of the future and how events can be directed – the possibilities of the future are in the hands of those drawing the cards.  Yet by selecting a medium of potent spirituality and European origin, there are arguably hints that historical events have been directed by higher powers, whether magical or colonial, which have influenced Philippine history.  By using Tagalog text and localising the tarot cards with folklore references and local motifs, Fajardo creates an indigenized version that aptly illustrates the title ‘Baraha ng Pilipino’ (Card of the Philippines)  The title page drawing entitled ‘Philippine Card’ (Beginning) we have examined closely provides the viewer with a general sense of the artist’s visual language.   The other cards follow the same pictorial devices and their central images depict a chronological visual narrative.  Their titles are self-explanatory – ‘First Fold in the History of Life’, ‘Natives from the Land of Birth’, ‘Opposites Points of the World’, ‘The Second Fold in History: The Cross and the Sword’, ‘Revolution was the Response of Many’, ‘Others Said Reform’, ‘Third Fold in History: A Change of Hands’, ‘Uprising in the Country side’, ‘American Period in the Philippines’, and ‘Japanese Period’.

Question
How superstitious are you?  What sort of hold does the power of suggestion have on you?   What are superstitions and how are you influenced by them?  One is more likely to believe what one wants to, so ask yourself if the cards are merely suggesting what one’s mind would already like to see.  It’s about reading the cards the way you wish, which is often referred to as the situation where the ‘glass is half empty or half full’. Discuss.


Charlie Co (Philippines 1960 – present)
Dreaming the Dreamer
Oil on canvas  153 x 151 cm  1995
Collection of SAM

The Artist
Born in Bacolod City, Negros Occidental, Co studied fine art at La Consolacion College in 1984 and the Philippine Women’s University in 1986.  Alongside other artists, Co founded a collective called the Black Artists of Asia that has socio-political concerns.  Co’s art centres on the beauty and harshness of living in the Philippines.  It is also informed by the artist’s Visaya’s roots and the landscape of the Negros region that he grew up in.  In 1990, he was honoured with the Thirteen Artist Award from the Cultural Centre of the Philippines. 

The Artwork
Bright bold colours of vermillion, deep blue, verdant green and lemon yellow fill the canvas in images that appear innocent and dreamlike at first glance.  There appears to be a celebration with the musician and well-dressed couple in the tranquil landscape.  Details from the painting are representations from the artist’s life – the sugarcane fields of Negros and the open air bandstand of the town’s public square.  Hence although the painting appears as if it is a fantastical scene, Co invests in his experiences and memories.  The subject of the painting is not entirely joyous, beneath the surface lies social concerns.  The main subjects in the painting are well dressed, the female in a long elaborate Spanish-style gown whilst the male is in an embroidered shirt.  Wearing masks and depicted dancing over a silent and unseeing moon, the couple is in a world of their own.  With crowns over their heads, they demonstrate the ownership of a wealthy few over the land, their command over its profitable resources and power over the less privileged.

Question
What gives this painting a dream-like quality.  Is it the sky, magically lit with little stars?  Or the dancing couples on the curved plane of a sleeping and peaceful crescent moon?  Consider the effect of the two giant figures, whose sizes are out of proportion to all other figures, which seem to be floating amidst the puffy clouds.


Tan Chwee Seng (Malaysia 1953 – present)
I Think Hence I Am 
Oil on Canvas  160 x 300 cm  1989
Collection of the SAM

The Artist
A painter, printmaker and educator, Tan is currently head of the art teaching diploma programme at NAFA.  He has won the Highly Commended Prize in Abstract Category of UOB Painting of the Year twice in 2003 and 2005.

The Artwork
In a soft lilting palette of muted shades, a girl sits at a table with her pet bird.  An atmosphere of starkness is present in the painting because of the angular forms of the subject and the soothing harmonious colours.  There is combined use of atmospheric and multi-point perspective – the former is created through the dark shadowed room and the clear blue sky whilst the latter is achieved by the various vanishing points at the corner of the room and at the edges of the outdoor terrace.  This sense of realistic observation is further reinforced by the composition – the window frame, doorway and skirting board of the room are framing devices that draw our attention towards the girl sitting at the table.  The mathematical precision sharply draws our attention to the harsher aspect of the painting, is the titular reference and literal reading of Descarte’s philosophy applicable to the pensive girl or the cat coveting her pet bird as its next meal.

Question
Consider how the artist creates depth in her work by including doorways and windows which offer a view further away in the distance.
Consider angularity – what is the effect of the sharp angles?  Notice even a typically soft materials like a tablecloth has a hard edge and that the girl sits with one leg folded at a 45degree angle.
Is the distance suggested also by the fading of colours?  Notice the tall skyscrapers in the background – are the ones on the right or the ones on the left further away?
Notice the contrast between the soft shadows, pastel tones and the hards angles, what else in the painting softens it?



Heri Dono (Indonesia 1960 – present)
Barong’s Imagination of the Drunkard
Acrylic and collage on canvas  149 x 149 cm  1991
Collection of SAM

The Artist
A student of the Institute Seni Indonesia, Heri left university before he finished his course to be an apprentice to the renowned puppet master Sukasman.  From 1990-91 he was based in Switzerland as part of the International Exchange Program.  Over the years, Heri has become an extremely influential figure in contemporary Indonesian art and has inspired other artists to look at popular culture and extend their artistic expression beyond the traditional canvas and sculptural platform.  He refers to his influences in tongue-in-cheek fashion as ‘Heri Dono’isms. 

The Artwork
Heri’s paintings bring to the canvas the accessibility of a wayang kulit performance and the multi layered dimensions of the puppets’ characters.  Borrowing from Javanese myths, popular culture and current events, the paintings are cast in the same mould as an interactive wayang performance with the artist as dalang (puppet master). The façade of humorous and cartoon characters subtly conceal serious issues of poverty and elitism, corruption and exploitation, human foibles and tragedies that cannot be dealt with head-on.  In this particular painting, Heri employs the familiar and lovable Balinese character Barong – a benevelont mythical creature with powers to combat evil and restore order and harmony.  His tail has become a dispenser of alcohol for the drunkard and his chest a television screen.  Like the popular Barong performances performed for tourists in Bali, this Barong on canvas has become an entertainer and provider of pleasure. Hence the reassigned role of Heri’s Barong hints at the decline of values and commercialism of Balinese culture.

Question
Observe the distortion of the figures, part human, part monster.  In creating this ugliness, the artist may be suggesting the existence of evil and perhaps even a sense of loss that evil has prevailed in his life, or even his culture.  The hint of evil that mass media brings about is also hinted at – what other possible symbols might he have used for this?  Consider why the artist shows figures inside a gaping mouth


Ang Kiu Kok (Phlippines 1931 – 2005)
Scream
Tempera on paper  45 x 29 cm  1979
Collection of SAM

















The Artist
Born in Davao City, Ang studied art at the University of Santo Tomas.  There he had the privilege of being instructed by many Filipino masters.  As a student, Ang experimented with different styles and subjects that were considered novel in the Philippines.  It was in 1965 when he travelled to New York and Paris that he became exposed to art that would be points of inspiration such as Picasso’s Guernica, Henri Rousseau, Francis Bacon and Rufino Tamayo.  Ang Kok is considered by many to be the master of figurative expressionism in the Philippines as was names National Artists for the Visual Arts in 2001.

The Artwork
From the mid-1960s, Ang became influenced by cubism and he portrayed his subjects using strong angular forms and vibrant colours.  Unlike many of his fellow Filipino artists, Ang does not depict the harsh realities of society, instead delving into internal conflicts and human complexities.  Subjects he has focused on include the human figure, still life, religion and animals.  In Scream, the artist conveys the anguish of a tortured and confused soul.  The figure’s limbs are flat and geometric shapes pulled and contorted together.  The light muted colours of soft grey, pastel pink and sandy brown contrast with the angry passionate red of the open mouth and background of the figure.  Depth is created by the use of bold black lines varying in thickness, slashing and structuring the body’s form.  The single figure dominates the paper and the cords binding him stretch over the frame, we can sense the powerlessness and desperation of the subject trying to break free.  The lack of attention to facial features and personal characteristics communicates the overpowering frustration that is common to all of us.

Question
Tilt your head backwards in a scream.  Notice your neck muscles straining, the jawline and the interior of your mouth.  Also pay attention to the perspective angle of your face, where the backward tilt of your head may not make so apparent features such as the eyes and eyebrows.  Look at the painting and carefully mark out where the figure seems bound.  Are these physical or emotional signs of bondage?  Is is curious that the figure is bound and not gagged?  Have you ever felt like this tortured figure?


Edgar Fernandez (Philippines 1955 – present)
Unfinished Painting of the Present
Oil on Canvas  300 x 600 cm each 1990
Collection of SAM

The Artist
Popularly known as Egai, the artist was born in Caloocan City and received his training in art studies from the Philippines Women’s University.  He exhibited professionally for the first time in 1974 at the Cultural Centre of the Philippines and has since gone on to show in international galleries.  

The Artwork
Completed over a period of three years, this is a monumental painting in size and thematic exploration.  Comprising ten panels of detailed narrative derived from fantasy and reality, the central figure in the painting is Mother Earth. She is a Filipina dressed in the colours of the Philippine flag and holding a crystal ball with a foetus within.  In the sky, symbols and letters float in a curve, drifting ideas and thoughts.  Paralleling the arc are mirrors or solar panels, reflecting the energy of Mother Earth and implying ways in which her strength can be harnessed positively or negatively, in this particular case it is ambiguous, it could be mirrors reflecting man’s greed or solar power panels.  Scenes of diligent workers, lush green fields and prosperity appear on her left whilst on her right, images revealing the pollution of nature, weapons of death and destruction and seedy nightlife represent the darker side of life.  Painted in realistic detail, these literal and symbolic depictions represent social, economic and political concerns such as ethnic identity, rural poverty, environmental issues and morality.  Egai’s belief in the need for art to educate and instil socio- political values can be clearly seen in this painting.  By juxtaposing scenes of prosperity and pain that resonate with contrasting gloom and joy, the painting presents the possibilities of the future at the hands of mankind.

Question
Mother Philippines is dressed in the nation’s colours.  If you had to create a male or female symbol for Singapore, how would you dress him or her?
What does the title of the painting suggest?  In what way is this panting unfinished?  Why or do how do you think it is not possible to finish?
Look at each of the 10 panels.  Try to establish what does each panel show?  What is the intended meaning of each panel on its own and in relation to other panels?  What is the overall meaning?



Cheong Soo Pieng (China 1917 – Singapore 1983)
Imagination 
Metal Relief  102 x 76 cm  1970
Collection of SAM

The Artist
Cheong Soo Pieng received his academic training in China at the Xiamen Academy of Art and Xin Hua Academy in Shanghai.  In 1946, he moved to Singapore and became a teacher at NAFA in 1961. 

The Artwork
Illustrative of the artist’s eagerness to explore diverse modes of expression, this metal relief work was a departure from his Chinese ink and oil painting works.  During this phase in his artistic development, Cheong departed from figurative studies of his Singaporean environment and its inhabitants, turning instead towards abstract sculptural forms as can be seen in this artwork.  Although it can be hung like a conventional two-dimensional painting on the wall, Cheong created texture and material depth by cutting, welding, moulding, nailing and bending bits of metal onto a textured background.  This sculptural process communicates notions of form and space through the structural and material tension in the component pieces – smooth metallic shine contrasts against gritty corrosion and rust, slim corrugated plates juxtaposed with flattened tubular structures.  Moreover the viewer is drawn to the open-endedness of an artwork that cannot be easily categorized according to thematic and aesthetic genres.  The use of these everyday industrial and construction materials reminds the viewers that imagination can yield different perceptions and novel interpretations.


Suwannee Sarakana (Thailand 1976 – present)
Sleeping under Starlight 
Mixed media on cloth  149 x 121 cm  1998
Collection of SAM

The Artist
Suwannee obtained her Bachelor and Masters of Fine Art (Painting) from Silpakorn University in Bangkok.  Although she is quite young, she has been honoured with many accolades.  Suwannee regards her art as a form of release from the routine of daily life and an outlet for her to express her thoughts and emotions.

The Artwork
Using charcoal and acrylic, Suwannee uses the different properties of her medium to invest her cloth with various shapes, forms and textures.  The ability of the cloth to soak up the charcoal pigments to create a soft velvety finish contrasts with the sharper outline an define colours of the acrylic paint.  By keeping her palette limited, the artist produces a twilight scene of a shadowy dream world. The children and adults are fast asleep, cocooned in stillness and slumber.  The artists brings together contrasts to achieve depth – wavy flowing contours of the fleecy blanket, the twinkling glow of the starlit quilt and the horizontal stripes of the background wall.  The simple patterns accentuate the refined details apparent in the family’s serene facial features, fine hairs on the head, wrinkled chin and sleep contorted bodies.

Question
There is a strong element of design in this painting.  Identify various patterns, paying attention to the effect of the line – straight, curved, in swirls. 
Discuss the different styles in the painting.  On one hand, the heads and facial features of the people are delicately sketched, complementing the peaceful sleeping figures huddles under a patchwork of homely blankets.  What do you think the artist intended by this?

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